1 Chronicles 10:2

Authorized King James Version

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And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.

Original Language Analysis

וַיַּדְבְּק֣וּ followed hard H1692
וַיַּדְבְּק֣וּ followed hard
Strong's: H1692
Word #: 1 of 17
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
פְלִשְׁתִּ֗ים And the Philistines H6430
פְלִשְׁתִּ֗ים And the Philistines
Strong's: H6430
Word #: 2 of 17
a pelishtite or inhabitant of pelesheth
וְאַֽחֲרֵ֣י after H310
וְאַֽחֲרֵ֣י after
Strong's: H310
Word #: 3 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שָׁאֽוּל׃ Saul H7586
שָׁאֽוּל׃ Saul
Strong's: H7586
Word #: 4 of 17
shaul, the name of an edomite and two israelites
וְאַֽחֲרֵ֣י after H310
וְאַֽחֲרֵ֣י after
Strong's: H310
Word #: 5 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
בְּנֵ֥י his sons H1121
בְּנֵ֥י his sons
Strong's: H1121
Word #: 6 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיַּכּ֣וּ slew H5221
וַיַּכּ֣וּ slew
Strong's: H5221
Word #: 7 of 17
to strike (lightly or severely, literally or figuratively)
פְלִשְׁתִּ֗ים And the Philistines H6430
פְלִשְׁתִּ֗ים And the Philistines
Strong's: H6430
Word #: 8 of 17
a pelishtite or inhabitant of pelesheth
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֽוֹנָתָ֧ן Jonathan H3129
יֽוֹנָתָ֧ן Jonathan
Strong's: H3129
Word #: 10 of 17
jonathan, the name of ten israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִֽינָדָ֛ב and Abinadab H41
אֲבִֽינָדָ֛ב and Abinadab
Strong's: H41
Word #: 12 of 17
abinadab, the name of four israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַלְכִּי H0
מַלְכִּי
Strong's: H0
Word #: 14 of 17
שׁ֖וּעַ and Malchishua H4444
שׁ֖וּעַ and Malchishua
Strong's: H4444
Word #: 15 of 17
malkishua, an israelite
בְּנֵ֥י his sons H1121
בְּנֵ֥י his sons
Strong's: H1121
Word #: 16 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁאֽוּל׃ Saul H7586
שָׁאֽוּל׃ Saul
Strong's: H7586
Word #: 17 of 17
shaul, the name of an edomite and two israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Saul's death and divine judgment. The Hebrew term מָעַל (ma'al) - to act unfaithfully is theologically significant here, pointing to Divine judgment on disobedience. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Divine judgment on disobedience. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Contrast between failed human kingship and Christ's perfect reign.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Saul's death and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection